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Showing posts from November, 2015

How We Are Defeated But Can Be Victorous (Part 2)

The second temptation of the Devil to the Lord Jesus, as narrated in Matthew 4:1-11, was specific to who he was as God’s Anointed. For the devil knew that he was the Messiah, the Son of God. The devil did not dispute this fact in suggesting this tactic. Rather he is trying to bait him into showing off his divine power to do something that no ordinary human being could possibly do! The devil wants Jesus to act in a way that defies the means and method of God’s work. The Lord’s response tells us what kind of attitude is proper and right for a human being to have: One of humble obedience to God while seeking to excel in living out one’s calling—for God as the sole audience. The devil does bring to us a parallel temptation to that of Christ when he suggests that we use any worldly means to use our talents or influence in order to win the applause of others or to make money for ourselves. The Lord saw right through this because he understood that we are not to “put the Lord your God t

How We Are Defeated But Can Be Victorious

One of my relatives some years back purchased a piece of furniture for her home—a rather nice looking foot rest. Her son tried to sit on it and it began to give way under his weight. So she went back to the store and complained to them about the fact that it would not hold weight. They responded, “Oh, that’s not made to be used.” In other words, it was designed to only look fashionable in your living room! Who would sell furniture that was not made to be used—to bear the weight of use by people? But this is precisely how many people think of believing in God and Jesus is like: That faith is not really intended to be put to work—to be used in the hard reality of living. This is that kind of “faith” which James mocked when he said, “Show me your faith without works, and I by my works will show you my faith.” (James 2:18, NRSV). What Christian people have gotten very good at over time is devising means and methods to keep themselves busy with religious activities in order to avoid a