Strange Fire and Holy Fire, Part 1
There is a provision in the legislation
of God’s Torah regarding proper worship that I think is very instructive. That
is, the instructions for making incense (see Exodus 30:34-38). This brief list
of ingredients and instructions for preparing it ends with the following
warning: “When you make incense according to this composition, you shall not
make it for yourselves; it shall be regarded by you as holy to the LORD.
Whoever makes any like it to use as perfume shall be cut off from the people.”
(30:37-38, NRSV)
The
priests were to utilize this incense as part of the daily worship in their work
of representing the people before God. This task was gravely serious and God
proved it by taking the lives of two of Aaron’s sons. For Aaron’s sons, taking
up censers,
“after putting fire in them, placed incense in it and offered
strange fire before the LORD which He had not commanded them. And fire came out
from the presence of the LORD and consumed them, and they died before the
LORD.” (Leviticus 10:1-2, NASBU)
This
appears to be a harsh response until we begin to realize the context. These
were the sons of the high priest, Aaron. Their vocation was defined by
understanding and obeying God’s commands as they related to the worship of God
in his holiness—in his sanctuary (“Tent of Meeting”). God stated clearly what
was required in order to approach him in worship and the priests, above all
others among the Israelites, were to insure that they obeyed these directives
explicitly because they were assigned the task of leading and teaching the
people (see Leviticus 10:8-11) in worship of the holy God who had delivered
them.
Why
had they not followed God’s explicit instructions regarding making and
preparing the incense? We are not given any indications in the text—the text
simply states that they had offered before Yahweh, the Holy One, “strange” or
“unholy” fire. But what is clear from the Torah is that God expected his
priests to fear him and thus to obey him. Did they not think that God was
serious about maintaining the distinctiveness of the worship of the Holy One?
Apparently they thought that they could improvise or alter the way they
prepared the designated instruments used for worship. This incident
demonstrated how serious God was about distinguishing what God had set apart as
holy and what was common to everyday human life.
Now
I know that through the Lord Jesus Christ’s death and resurrection God’s people
are made holy and righteous. Indeed, because of this act of grace to activate
the power of the blood of Christ into our believing persons we can now make all
things holy (set apart for God’s worship and usefulness). This is just one
aspect of the blessing of God’s eternal covenant enacted and ratified through
the Lord Jesus (see Hebrews 10:1-14; 13:13-16). Is not God just as serious
about making us holy today as he was for the ancient Israelites? Dare we think
that God’s purpose of holiness for his people has been relaxed simply because
the fullness of grace has been revealed, demonstrated and sealed in the Lord
Jesus?
The
human heart has not changed over thousands of years. We are still just as prone
to set aside God’s explicit commands when we decide that doing what God said
does not match up with our desires. One of the Proverbs states this well:
“Those who walk uprightly fear the LORD, but one who is devious in conduct
despises him.” (14:2, NRSV) The sons of Aaron despised God. This is what their
conduct demonstrated. (Another example of priests who were bent on doing evil
while supposedly serving God is Eli’s sons [see 1 Samuel 2:12-17].)
Our
unfaithfulness has no remedy outside of Christ himself and our choice to place
our faith (trust) in him. God’s ways are good—for the Torah was given to
instruct the people in what was good, healthful and just for their common life
together. This revelation was for their good and a guide for how to practice
their faith in the God of heaven and earth who had delivered them as a people
from Egypt. But it required faith on their part.
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