Struggling Under the Blessing (Part 1)
One of the general lessons from the
Genesis narratives regarding Abraham, Isaac and Jacob and Joseph is this: Simply
that God’s grace supersedes human will, human scheming and human sin. God has a
purpose for which he is working—the redemption of a people who will belong to
him. He is forming from among those who will respond to God’s call his own
people to be a treasured possession from humanity. This purpose has culminated
in the coming of the Lord Jesus and his proclamation of the Kingdom of God.
The Scriptures give us multiple
examples of people’s faith response to God and his revealed word. In this I
want to look at Jacob. He was a man who believed in God but who trusted more in
himself and his ability to save his own neck when he was in trouble. But God
met him and changed him into a man of faith whose life became pivotal for the
well-being of his family and millions of his descendants. Let us see what we
can learn from the life of Jacob.
Some background information is needed
to better understand the story told in Scripture about Jacob. Jacob was the
grandson of Abraham and one of two sons of Isaac. He and his brother were twins
and were born because God granted Rebekah children after barrenness (Genesis
25:21). Jacob was born second in line to his brother Esau—who came out of the
womb first and thus was the “first-born.” (Genesis 25:24-26) Even in the womb
they jostled together to the point that Rebekah as severely distressed (Genesis
25:22). God answered her cry for help and gave her understanding of what was
happening inside of her body by stating the outline of the destinies of these
sons and their descendants. “Two nations are in your womb, and two peoples born
of you shall be divided; one shall be stronger than the other, the elder shall
serve the younger.” (Genesis 25:23, NRSV)
This bit of information about these
twins helped Rebekah and will help us to understand what God’s purpose for
Jacob’s life was. For as the grandsons of Abraham and Isaac they came under the
covenant established by God with Abraham—that is the covenant of blessing on
Abraham and his descendants through whom God would be bring divine blessing to
all the peoples of the earth (see Genesis 12:1-3; 13:14-17; 15:5-21; 17:9-14,
17-21; 22:15-18; 26:2-5; 28:13-15; 35:9-12). But in the ancient world the
eldest inherited the majority of the wealth from the father and thus held the
prestige of being the next patriarch of the family. The fact that Jacob did not
get out of the womb first put a speed bump in God’s declared will that the
“elder shall serve the younger.”
Now I think that it is appropriate to
assume that Rebekah had told Jacob about this prophetic word she received from
God. Thus he would have known that God had destined him for great things. And thus the rivalry with his elder brother
would have been that much more fierce (probably encouraged by his mother). To
further complicate the family dynamics there was a division of favoritism
between the two sons—Isaac favoring Esau and Rebekah favoring Jacob (Genesis
25:28).
This gives us the backdrop to the
deception that Jacob and his mother conspired to trick Isaac to give Jacob (the
younger son) the blessing which should have belonged to the elder son (Genesis
27:1-29). They had tried to take matters into their own hands to secure the
blessing from Isaac of the divine inheritance of Abraham (27:28-29). Isaac had
determined to give this to his eldest (his favorite) son Esau. We do not know
if he knew of the prophetic word given to Rebekah or not but he clearly
intended to pass along the blessing to the son that God had not chosen
to receive it.
What then was the lesson Jacob
learned from this “stealing” of the blessing from Esau? Simply that deception
works if you are smart enough to pull off it off. But he also learned that
being deceptive has consequences. For him, it meant he had to flee his family
and home because his brother was so angry he wanted to kill him! (27:41-45)
Thus Jacob’s life becomes that of a nomad who has to travel and figure out how
to become economically prosperous on his own far from his family and home.
Yet here we find that God’s grace is
extended to him and God personally speaks the blessing of Abraham as applying
to him (Genesis 28:10-17). But because God is gracious does not make life easy
for Jacob! He meets an even more industrious deceiver in his distant relative
Laban. While seeking as a wife one of his daughters he got tricked into
marrying both her and her sister and labors for Laban a total of 14 years. (see
Genesis 29-31)
The remainder of this wandering
nomadic way of life I will not detail here. But eventually Jacob knew that it
was time for him to return home (Genesis 32:9-12). He was terrified of his
brother and still convinced that Esau was intent upon killing him. Yet off he
set with his wives, children, servants and wealth to come home (32:13-21). God
had already spoken to him through a dream or a direct word. This brings us to
the decisive night he met God face to face in a context of wills and physical
combat. This will prove to be the turning point of his life as the grandson of
Abraham and heir of the divine blessing.
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